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Most priests believe the Royal Commission was very much needed to face up to a terrible episode in the Church's history. They also believe that sexual abuse took place in an environment of clericalism which was imposed by the highest authority in the Church, and which they felt powerless to confront. 'Father is always right' operated from the Pope down and any questioning of it was seen as disloyal or even heretical.
It can't be denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
Last week I went to the Royal Commission and had a private session, which means, in short, that I am a victim of sexual abuse. That history spanned nearly three decades. My encounters with one perpetrator prepared me for more harrowing experiences during adolescence, and later in a marriage that turned violent. While I commend the Royal Commission process for its sensitivity and professionalism, I would like to offer some alternative thinking.
Is there an agony in the garden of Catholicism which has yet to be faced — the dark figure of clerical sexual misconduct involving adults? From my research into this issue, two aspects have become quickly apparent: that it is a 'known unknown' within Catholic life, and that it is a very complex issue. That it occurs is not in doubt. More often than not, the victim is blamed.
If the Catholic Church is mentioned frequently in the report of the Victorian parliamentary inquiry into the sexual abuse of children, Catholics and their leaders can hardly complain. Among the churches scrutinised by the committee, only the Salvation Army has an even remotely comparable record of abuse. The Napthine Government should implement the inquiry's recommendations — with one exception.
'The Church should not give any appearance of hiding behind the corporate veil. Justice demands that present church leaders agree to satisfy any judgment debt against their predecessors or their deceased predecessors' estates when there is an allegation of past failure to supervise or adequately investigate a sexual predator in the ranks. Any damages should be paid from church assets.' Frank Brennan addresses the Australian Lawyers Alliance Conference, Rydges Lakeside, Canberra, 26 October 2013.
One of the major challenges facing the new pope will be to find creative and compassionate ways of addressing the issue of clergy sexual abuse. A proper response will require a change in heart and mind, to see the world through the eyes of the suffering and humiliated. Can we expect anything less from the next pope?
It can't denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
The organisational cultures and policies of some Church entities in particular times and places put the reputation of the Church ahead of the wellbeing of children. These can surely be called structures of sin just like the 'all-consuming desire for profit' or 'the thirst for power' which Pope John Paul II identified as such.
Two principal conclusions can be drawn from the East Timor experience. First, a victim-friendly process is desirable, achievable and productive. If East Timor after decades of war and devastation could do it, Australia certainly can. But victims should not take for granted that the high level of public and political support the Royal Commission currently enjoys will translate into action.
In 52 years as a priest I have never had to face a conflict situation over the seal of the confessional and sexual abuse. I pray that I never face a situation where I was convinced an innocent minor would be abused unless I broke the seal. I would find it impossibly difficult to live with that abuse on my conscience.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
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